KATHMANDU- Indian authorities are holding 1,000 metric tonnes of newsprint imported by Kantipur Publications at Kolkata port for the last 26 days. Kantipur is Nepal’s largest publishing house that publishes Nepal’s largest selling newspapers and magazines.
India’s Directorate of Revenue Intelligence (DRI) has taken control of the newsprint imported from Canada and South Korea and stopped its shipment to Nepal, saying that the 39 containers carrying the newsprint need to be “investigated.”
No investigation, however, has been carried out despite repeated requests. Nor has Kantipur Publications been given a clear explanation for the continued delay, which has meant heavy demurrage and possibility of the newsprint getting damaged.
If the shipment is not released soon, it will put the publication of The Kathmandu Post and Kantipur dailies, and Saptahik weekly in jeopardy.
Asked to explain the reason behind the delay, DRI officials in Kolkata say, “We too don’t know why. Ask Delhi.” This is the first time any newsprint meant for Nepal’s publications has been held in the Indian port for “investigation.” Continue reading India Stops Nepal’s Newsprint→
Every World Cup tournament is a watershed in the history of football. With the stunning display of human emotions and talents, the game rejuvenates millions of people around the world. Those who watch the games will talk about that magical goal by that particular superstar for months and years. Those goals or missed chances, in many ways, define that particular World Cup. I am not sure, as of now, what will define the 2010 edition: vuvuzela or Twitter. These are the two things whose association with the game evokes contrasting feelings in me. I dislike the “stadium horn” as much as I like the express-in-140-characters social networking site.
Vuvuzela-blowing spectators are like angry bees and wasps that make the World Cup stadium a giant hive. Some people have liked the trumpet that is apparently an integral part of South African football tradition. Many others have complained that the continuous buzz has ruined their viewing experience. On the third day of the tournament, unable to hold my frustration, I posted my displeasure on Twitter in all caps (the Internet equivalent of screaming): “#FIFA, WILL YOU PLEASE BAN THIS ANNOYING #VUVUZELAINSIDE THE STADIUM RIGHT NOW?”
My friend Mahesh Poudyal (@mpoudyal) who, according to his Twitter bio, is a “good listener, avid reader, lazy writer, enthusiastic photographer, technology/gadget freak, who is also trying to finish a phd in environment and politics” quickly tweeted back from York, UK: “oh, i love #vuvuzelas, great background buzz while i watch the match :)”
This and many other electronic conversations that I have had with many of my friends and strangers on Twitter have greatly enriched my World Cup experience like never before. This is the first World Cup that I am watching all alone in my quiet apartment in New Delhi. This is also the first World Cup to have happened in the age of web 2.0 which turnsthe whole world into a huge room. Viewers’ reactions on breathtaking dribbling and their excitement created by a stunning goal are shared not just among a handful of persons in a closed room. They are instantly shared with the world, thanks to the wild popularity of sites like Twitter and Facebook. Continue reading The #Football World Cup: This Time for Twitter→
JUN 05- During the course of my week-long stay in Shillong (and other parts of Meghalaya and Assam) I interacted with many Gorkhas and Nepalis both in their homes and offices. Some of them came to see me at the guest house in Jhalupara where I was staying. Jhalupara neighbourhood resembles most Nepali towns where Narayan Gopal blares at the music kiosk and youths playing Counter Strike video game scream Nepali expletives. A person I was meeting at the guest house called me beforehand to ask an unexpected question: “Do you think you are being followed by the Meghalayan intelligence?” Continue reading Meghalaya Diary: the Gorkhas, Migrant Nepalis and India→
MEGHALAYA, INDIA- “Ethnicity-based enmity,” said a Nepali-speaking Assamese coal mine labourer in Meghalaya, “is the most frightening and unpredictable thing I have ever experienced.” “The man you were friend with in the morning”, Bhumi Raj Limbu continued, “becomes your killer in the evening.”
This is what is happening in Meghalaya today. Existing mistrusts and contempt between Nepalis and Khasis have widened as the latter recently killed and assaulted several Nepali migrant workers and Gorkhas (Nepali-speaking Indians).
At the heart of this conflict lies a beautiful village called Lampi (or Langpih), claimed by both Assam and Meghalaya. Both states are strongly backed by villagers sharply divided along ethnic lines. The Gorkhas want the present Assamese authority in the village unchallenged, while the Khasis feel the area belongs to Meghalaya. Continue reading Khasi Nepali Ethnic Conflict in Meghalaya, India→