Ashutosh Tiwari asked 5 quick questions to Anil Shah, Facilitator of “म नेपाली – हाम्रो नेपाल” campaign:
1. What exactly is this event and this campaign, and why do you think this is important at this time in Nepal?
ANIL SHAH: The event of Wednesday 4th February 2015 is the commencement of what we refer to as the ‘Ma Movement’, which in effect is based on the philosophy that if we are to truly build a prosperous and peaceful nation each of us has to start individually by being the best that we can be. In the event we will hear from individuals who have excelled in their respective fields as well as from young motivational speakers on how to take hold of positivity to build on an individual’s core competencies to be the best that one can be, in their domain of choice.
The reason for the timing is the environment of negativity and despair that seems to be enveloping the nation now, with the blame game for our collective shortcomings being thrown about and everyone fixating of the faults and failures of each other. At a time like this there has to be a platform that showcases ‘hope’ and we believe the seed of that hope for a better future for our nation starts with each of us individually, with ‘Ma’!
2. Since the end of Jana Andolan 2, we are all — from Mechi ko Mahakali and from the Himalayas to the Tarai — struggling/debating/discussing/arguing/quarreling with one another to define what it means to be a Nepali and what Nepal means to each one of us and to our ethnic group. In this context, your assertion “I am Nepali [in] our Nepal” could strike some as an example of naive patriotism bordering on, well, jingoism. Your response?
ANIL SHAH: Sometimes it is the most naïve and simple thoughts that are the most transformational. Let us take the relationship of a mother with her children, one a doctor, one an engineer, one in politics, one in business, one unemployed, each will have their own strengths and weaknesses, each a unique ‘Ma’ but each will receive the unconditional love of Ama. For her each child is as special as the other. Continue reading