Category Archives: Nepali Society 3

Nepal banda: Bus burnt in Kathmandu

Bus burnt in Kathmandu, Nepal

Kathmandu: A small group of criminals set a passenger bus on fire at the Manohara bridge early in the morning today (around 4:30 am). The bus was coming out from a garage in Balkot, Bhaktapur, to ply on the Nepal Yatayat route, according to my colleague Makar Shrestha who reached at the stop some 15 minutes after the incident. There are two Nepal Yatayat services- one begins from a planned settlement three kilometers away known locally as Town Planning near Old Sinamangal which itself is referred to as Pepsi Cola because the place hosts the factory of the cold drink major. The other begins from near Koteshwor. I am a daily passenger of the first Nepal Yatayat service. By the time I took this photo the bus had already been taken to Koteshwor traffic police post. Seemed to me that the engine hasn’t been destroyed.

I heard that some vandals attacked a van belonging to Kantipur TV. The attackers identified themselves as the activists of a fringe group called Chure Bhanwar Rastriya Ekata Party (presided by Himalayabhakta Pradhananga), according to a report in eKantipur.com.

This is the first instance of a bus being attacked in Kathmandu valley during banda (general strike) in many months. Today’s strike is called by a Hindu group that seeks to restore Nepal’s status as the world’s only Hindu country. But it seems they are not the only groups that have called banda today because Chure Bhanwar group has also claimed the ownership of the strike. Various outfits calling themselves Chhetri Samaj (a group of Chhetri communities) had also called for strike today only to take back that, according a TV network, yesterday.  -by DW

[This post has been revised.]

Background:

1. From the Constituent Assembly town (two pics)

2. From the Constituent Assembly town (two pics)

3. Kathmandu Valley Banda After a Long Time (Tweets, for the record)

4. Strings of strikes take toll on mid-west dweller

Meaning Behind the Mask

Behind the Mask. The Kathmandu Post

Click to enlarge. TKP:07.03.10

By Dinesh Wagle

I lost my confidence in my nasal hairs last month.

I wonder how my former science teacher would react to this news. Buddha Pramod Rai had full faith in his nasal hairs. While teaching science at Adarsha Janapremi High School in Bhaktapur in the 90s he used speak confidently about their capabilities. “You don’t need to wear a mask,” he used to say. “Trust your nasal hairs. They are capable of stopping dust from entering into your lungs.”

I trusted him till last month.

The last time I wore a mask was in 2005 when I was agitating and blogging against the then autocratic royal government. It was part of a political statement. Journalists were rallying for freedom. They wanted to show, by covering their mouths with black masks, that they didn’t have freedom of expression. As a statement against the autocracy, I kept that photo of mine—mouth covered with a black mask—on the front page of my website for several weeks.

This time around there is no king to protest against.

Now, a mask is a key part of my pollution survival strategy. I wear it whenever I walk on the streets or ride pillion. Over the years, the Kathmandu environment has deteriorated to the extent that it’s almost impossible to walk around in the city without wearing a mask if you don’t want to get sick from air pollution. Vehicles are the primary (and most visible) culprits. With the dark exhaust billowing out of their pipes, most buses (of all forms: micro, mini and large) deserve to be banned from roads. Gurujis lack basic driving etiquette. Somebody needs to tell them, perhaps the traffic police, that keeping the engine running for extended lengths of time (like 10 to 20 minutes) when the bus is not moving is a crime against the environment. It is bad for the economy too—just look at the long queues snaking from the petrol pumps.

Our ‘polluted image’ has gone international.

Internet forums are rife with complaints from foreigners regarding Kathmandu’s environmental condition. “Air pollution in Kathmandu is pretty bad,” writes a traveller on an internet forum. “I felt as if I was standing on the top of the factory chimney facing down.” World-weather-travellers-guide.com writes: “Air pollution in Kathmandu is known to cause considerable respiratory problems for travellers.” Continue reading

Power to the people? Load-shedding in Nepal

loadshedding in nepalAs winter power shortages shroud Nepal in familiar darkness, Deepak Adhikari unravels the country’s hydro debate.

“To think big or small is at the heart of the hydro debate in Nepal, a country rich in biodiversity but also endowed with fast flowing rivers that surge through the Himalayas.”

By Deepak Adhikari

With winter in full swing, the spectre of planned power cuts, euphemistically called “load shedding”, ishaunting Nepal’s electricity consumers. The country’s citizens dread this time of year, which not only brings the Himalayan chill but also the inevitable power shortages, beginning in October to November and continuing until the monsoon arrives in June or July.By February the cuts are expected to intensify to 16 hours a day.

It’s a pattern that is fuelling the country’s debate over hydroelectricity – as well as frustration with the failure to move forward with dam projects. With a government eager to build large-scale schemes pitted against an active civil society keener on small-scale hydropower, progress has stalled. And a middle way is needed fast.

Nepal was not supposed to be like this. Or so its people were led to believe. Almost all educated Nepalis know the official magnitude of hydroelectricity that the country’s 6,000 rivers (many of them snow-fed) are capable of generating: 83,000 megawatts. But in a nation that produces a meagre698 megawatts of hydropower – far below demand – such extreme estimates are increasingly questioned.

In a recent article on Nepal’s energy sector, two researchers sought to dispel the “83,000 megawatts” hydro-myth: “A Russian Masters level student, who, unfortunately, was not able to travel to Nepal for his research, came up with this number,” they wrote, referring to Dr Hari Man Shrestha, who carried out his research at the Moscow Power Institute. Citing two other contradictory figures (40,000 megawatts and 200,000 megawatts) that feature in discussion of the sector, the authors opined that a thorough study to establish the country’s true hydro potential was badly needed.

loadshedding in nepalAt a recent seminar on strengthening the Nepal Electricity Authority – a government body that buys, monitors and supplies electricity in Nepal – the energy minister, Dr Prakash Sharan Mahat, sounded cautious but optimistic. Reminding the audience of the ministry’s goal to produce 10,000 megawatts in 10 years, he said: “We’ll have to wait for four to five years, then we don’t have to face load shedding.” When a participant questioned the usefulness of a seminar conducted in a luxury hotel, he replied, “We should think big.”

To think big or small is at the heart of the hydro debate in Nepal, a country rich in biodiversity but also endowed with fast flowing rivers that surge through the Himalayas. The coalition government, like its predecessor, the Maoistgovernment, has promised to cash in on the nation’s “liquid gold”. Though most of Nepal’s hydroelectric power can be generated using run-of-the-riversystems, large dams, some argue, are inevitable for a nation only just emerging from the shadow of a decade-long civil war and desperate for development and growth. Government policy therefore remains large-scale and export-oriented. But Nepal’s “big thinking hydrology” has seen strong opposition from a vibrant civil society, especially since the restoration of democracy in 1990. Indeed, Nepal’s quest to exploit hydropower potential mirrors the political upheaval of the past two decades.

The early 1990s marked the World Bank’s infamous withdrawal from the 404-megawatt Arun III project located on the eponymous river in north-eastern Nepal. On the basis of a petition filed by members of the local community and activists, Nepal’s Supreme Court ruled that the World Bank and Nepalese government must provide information on the project to the public. There were several criticisms of the scheme, including the fear of a rise in the electricity tariff (the project’s estimated cost was US$5,400 [36,800 yuan] per kilowatt), the ecological impact of the plant on the rich biodiversity of the Arun Valley and the claim the project was too big for Nepal (the cost was equal to the country’s entire annual budget).

These concerns eventually forced the World Bank to back out, a phenomenon often equated with the shattering of the dream of prosperous Nepal. Writing a decade later in his book In Defence of Democracy: Dynamics and Faultlines of Nepal’s Political Economy, former finance minister Dr Ram Sharan Mahat rues the project’s demise: “Arun III was lost, and with it the attractive financial package whose benefits included the huge social profit potential to boost the national revenue also vanished.”

Then came the Mahakali Treaty between Nepal and India in the mid-1990s, which envisioned the 315-metre high, multipurpose Pancheshwar dam, with water-storage capacity of 12.3 billion cubic metres and a 6,480 megawatt power house. Nepal’s Supreme Court determined that the treaty required ratification by a two third majority of the parliament. After intense debate, the agreement was finally ratified on November 27, 1996, but deep disagreement split the main opposition party (the United Marxist Leninists). The treaty stipulated that the detailed project report (DPR) would be completed in six months, but more than 10 years after signing it, India and Nepal have failed to make significant progress.

What could be the reason behind the initial euphoria and the now dormant status of the treaty? Some hydro-watchers say that India is not interested in exploiting and developing Nepal’s hydro potential and is, rather, thirsty for water. The critics says that the Indian side is eager to build the 269-metre high dam at  Barahkshetra on the Kosi River, a major contributor to the Ganges in India, as a solution to the annual floods in Bihar and Uttar Pradesh, its two most populous states.

Prashant Aryal, a Nepali journalist who has written extensively on Nepal’s hydropower sector, says that India is drawn by water and irrigation, not electricity. “India imports power from Bhutan, its friendly neighbour; it has signed nuclear deal with the US; and has its own hydro capacity in north-east and other parts,” he says. “So, it would be incorrect to say that it is eyeing Nepal’s hydroelectricity.” Electrical engineer Bimal Gurung disagrees: “India, which is increasingly drawn into the climate-change debate, can’t use thermal plant,” he argues. “It would be cheaper to import from its geographically close neighbour Nepal than from remote Bhutan.”

But the Bhutanese model, in which India builds the project and then imports the power, has drawn criticism from experts in Nepal. In an article published inHimal Southasian magazine in August, leading water-resource expert Dipak Gyawali termed the model, a “neo-colonial path to power”. In the much discussed article (Bhutan business news editor Tenzin Lamzang has respondedin the Bhutan Times), he writes: “A rent-seeking, royalty-earning model might enrich governments, politicians and senior bureaucrats for some time, much like the Arab sheikhdoms, but it does nothing to develop national capacity – which is what development is, in the true sense.”

The sentiment is echoed by Ratan Bhandari, a coordinator of the Water and Energy Users’ Federation Nepal (WAFED), an organisation that questions the utility of big dams and says that it fights for the benefit of the local people. “We are not anti-dam or anti-development per se,” he clarifies at the outset, before elaborating on the disadvantages of big dams: “They displace many thousands of people, destroy local environment and benefit only the rich.” In fact, Bhandari’s own involvement in the protest movement parallels the development of a hydro project in his home village in western Nepal.

The 750-megawatt West Seti project has been through many ups and downs, culminating in the sudden withdrawal of its Chinese investor early last year. Initially conceived as a 77-megawatt run-of-the-river project, it was later optimised to a 195-metre, concrete face rockfill dam capable of producing 750 megawatts of electricity. But, if it goes ahead, it is feared the dam will displace the people of four districts. The reservoir will cover 25 square kilometres and have a volume of around 1.5 billion cubic metres. “No project can be successful without the inclusion of the local communities,” Bhandari argues. “We should make sure that the projects are for our benefit not for some foreign investment company.” He says that the very concept of exporting electricity to India is flawed because it is only raw material, not a product to be exported.

Can Nepal itself develop the hydro projects that require huge investment? Bhandari and Gurung, who stand on opposite sides of the hydro debate, agree that there is money in Nepal but lack of security is hindering investment. Gurung argues that, since most of Nepal’s hydro plants would be run-of-the-river, and if care is taken to construct earthquake resistant facilities, even big dams are realistic. “The structure should be designed properly,” he says. “For rapid growth, big projects are what we need at the moment.”

According to US-based NGO International Rivers, 400,000 square kilometres of land has been submerged due to the construction of 40,000 big dams in the past 50 years. Critics of such dams say that there is no compensation for the social, economic and environmental cost of these projects.

How can these opposing development narratives for Nepal be reconciled? Perhaps there is a middle way after all. As Bhandari says, “Not all big dams are bad and not all small dams are good.” The solution may be promoting micro hydropower as well as investing in environmentally friendly and sustainable medium-sized and large-scale projects.

Deepak Adhikari is a Nepali journalist based in Kathmandu.

This article was originally published on Chinadialogue

Nepal Notebook: When corruption is part of the culture…

An inconvenient truth: Nepal has the dubious distinction of being one of the most corrupt countries in the world.

By Surendra Phuyal

That question is asked by all in the Himalayan nation — everyone from international visitors, who have to deal with bribe-taking officials right at Kathmandu’s international airport, to the hapless citizens of this country of approximately 30 million.

In July 2009, Nepal’s anti-graft body, the Commission for the Investigation of Abuse of Authority (CIAA), came up with a smart idea to discourage staff at Kathmandu’s international airport from taking bribes. CIAA suggested top officials at the Civil Aviation Authority of Nepal (CAAN) make “pocketless” pants mandatory for all staff.

The suggestion came after widespread reports and complaints by airline passengers about petty corruption, such as bribery and theft, by staff of CAAN, various airlines, customs and immigration, and even by security personnel posted at the airport. CIAA’s pitch made international headlines, but it seems the plan served only to make a mockery of Nepal’s corrupt officialdom. The suggestion even prompted CAAN officials to discuss the idea, but they failed to come up with a concrete plan of action.

The result: The “pocketless” pants are nowhere to be seen, complaints from airline passengers haven’t stopped and bribery continues at the Kathmandu airport, if reports in local media are accurate. Continue reading

Nepal: A Country Cursed by a Widow?

By Krishna Giri

I don’t think any Nepali will raise their eyebrows when they hear- “SATI LE SARAPEKO DESH”. Right from the unification, Nepali have witnessed ongoing severity in terms of governance. Power snatching by any means has become style in Nepal. I don’t want to go back to 17th century to dig the past. Rather I will go back to the recent past. 20 governments in 20 years; that’s pretty impressive, and with all due respect, Maoist supremo has presently announced that another unity government is coming in weeks. Will Maoists allow MK to stay as a buffoon PM for next few weeks or they want MK to continue with his bizarre funny political career until the festive season? This remains a mystery as the ball is in Maoist court. Not just MK but UML is an amusing party. They don’t have any leaders to lead the party; at least, none who can win peoples hearts and votes. Enough assessments have been done about CA performance for various including former DPM to current PM and I should waste no time. The UML Party – neither capitalist nor communist. Simply, lost in ideology and leadership, particularity, after the rise of Maoists. Continue reading

Ex-Prince Paras on Nepali Royal Massacre

Eight years after the royal massacre, ex-Crown Prince Paras Bikram Shah talks to the New Paper of Singapore. Why?

UWB Note: The exclusive interview has been translated and reproduced by many Nepali media including top selling and most influential newspaeprs in Nepal. That is one of the most read items in newspapers in Nepal today and yesterday.

Paras

By Clement Mesenas and S Murali
Original source of the story: The New Paper

‘THE Nepali people need to know the truth,’ said Prince Paras, eight years after seeing 10 members of his royal family gunned down ruthlessly. The persistent, painful nightmares stopped after four years.

What haven’t stopped, however, are the ugly rumours of his involvement in the incident on 1 Jun2001.

But enough is enough, says Crown Prince Paras.

He now wants to clear his name.

Reacting to recent reports that the current Nepali government might reopen the investigation into the massacre, he decided to speak to senior Singapore media men.

Three Reasons for the Massacre

FORBIDDEN love is the oft-heard reason behind Nepal’s palace massacre when Dipendra Bikram Shah, then crown prince, ran amok.

But there’s more to this Shakespearean tragedy than meets the eye, said the last crown prince of the Himalayan kingdom, a cousin of the killer prince.

Opening up for the first time since the 2001 bloodbath that took place before his eyes, Prince Paras Bikram Shah, 37, said there was a web of deep-seated reasons that sparked the killing. Continue reading

Intellectual Poverty

By Darshan Karki, after attending the David Seddon lecture last week

There is a distinct pattern to the workshops, public discussion and lecture series that take place in Kathmandu. Firstly there is the speaker or pundit or whatever name they are called by. They are supposed to have mastered the issue in question. In most situations the experts live up to their name. And in a rare case scenario the ‘expert’ clearly demonstrates a lack of understanding to the extent that they ‘boldly’ or ‘shamelessly’ allow someone else in the audience to take control of the discussion. Then there is an audience which is diverse and has come to attend the discussions for various reasons. Some come there with the sole purpose of listening to the speakers with no strings attached. They are there to learn whatever they can. Another kind are cynics. It doesn’t matter if their knowledge of the issue is nil: they are there to criticize and will not leave unless they have done so. The third type of attendees are the flamboyant ones. They are there to show off what they know. If the speaker utters a single word which they know of, their response will not stop until they’ve finished narrating the entire history of that term. The weapons they use will be jargons and sentences quoted verbatim from a book or else theories that the person in question knows by heart.
All this happens regardless of the fact that good speakers often start discussions by stating that they are not going overload their speech with technical terms for the benefit of the multitude. If talk programmes did not have a start and finish time then they would most likely be ruined by these smart alecs who are all keen to prove that they are the smartest ones in the room. College years spent in attending discussion of all sorts led me into believing that these types and scenarios covered all there was to see in the nature of such public lectures. But just when I had thought I had seen it all I went to see the recent 30th lecture series in Yala Maya Kendra. Continue reading

Jai Shambho: Row Over Appointment of Pashupatinath Priests

It’s been a week since the row over the appointment of the priests in Pashupatinath erupted. The Maoist led government, with the direct orders from the Prime Minister, has appointed Nepali priests replacing the Indians in the largest temple of Nepal. Some people have protested the move for different reasons and they have their own vested interests. There is no need to created hue and cry over the appointment. In fact, the removal of the Indian priests and appointment of Nepali citizens was a long due. The Indian priests were literally looting the temple with the help and encouragement from former royals. There was no accountability in the temple. We were kept dark about the donations and offerings made to the temple. All that had to be changed for the betterment of the temple. Continue reading

A Nepali Docs Tragic Death in the US

By Deepak Adhikari and Jerome L. Sherman
in the Pittsburgh Post-Gazette This story originally appeared in the PG

In this mountainous country bordered by India and China, doctors are considered to be godlike.

That makes the fall of Dr. Shiva Lal Acharya, who left a farming village to attend Nepal’s most prestigious medical school and then moved to Chicago for a residency program, even more shocking for his friends and family.

On Dec. 13, Dr. Acharya died after hanging himself in the Allegheny County Jail. He had been in custody since September, when he was charged with hitting and killing a motorcyclist on the Pennsylvania Turnpike and then running from the scene of the crash.

“I rued his wrong decision-making,” said Dr. Ranjan Sapkota, a friend and classmate of Dr. Acharya who lives in Kathmandu, Nepal’s capital. “As a doctor, he should have guarded the dead body.” Continue reading

Sadak and Shahid: The Roads in Nepal and a British Minister

By Dinesh Wagle
Wagle Street Journal
This article first appeared in today’s Kantipur Koseli in Nepali.


Welcome to our village Mr. Minister! We expect you to increase your assistance to us in the coming days and strengthen the already good relationship between out two great nations! Pics by CSK and DW

“I didn’t think anything boring than roads before I was engaged in the development works,” he said. “Today I think roads are magical things. They can give lives to the rural areas.”

As-Salamu Alaykum Malik Saheb!

Shahid Malik. The first Muslim minister of Belayet (the United Kingdom) who looks after the Asia in his ministry “Department for International Development” (DFID). The DFID that has been assisting in projects aimed at brining stability in politics to the road constructions has significant presence in Nepal. That is why Malik who came to Nepal last week met and interacted with ‘powerful’ folks of Kathmandu to the ‘deprived’ and ‘illiterate’ ones of Kavre. Continue reading